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	<description>About Palpa, Palpali and who loves palpa (A tribute to JAYDEEP)</description>
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		<title>पाठ्य सामग्री र स्थानीयकरणको समस्या</title>
		<link>http://palpatansen.wordpress.com/2011/12/27/%e0%a4%aa%e0%a4%be%e0%a4%a0%e0%a5%8d%e0%a4%af-%e0%a4%b8%e0%a4%be%e0%a4%ae%e0%a4%97%e0%a5%8d%e0%a4%b0%e0%a5%80-%e0%a4%b0-%e0%a4%b8%e0%a5%8d%e0%a4%a5%e0%a4%be%e0%a4%a8%e0%a5%80%e0%a4%af%e0%a4%95/</link>
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		<pubDate>Tue, 27 Dec 2011 08:47:55 +0000</pubDate>
		<dc:creator>palpatansen</dc:creator>
				<category><![CDATA[Articles]]></category>
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		<guid isPermaLink="false">http://palpatansen.wordpress.com/?p=278</guid>
		<description><![CDATA[- दीपक अर्याल विद्यार्थीहरूले के पढ्छन्, के पढ्न मन पराउँछन् वा पढ्न नै मन पराउनन्नन् भन्नेा कुराको जानकारी प्रत्येक शिक्षकले राख्न जरूरी हुन्छ। पाठ्य पुस्तकका एकहोरो सामग्रीहरूलाई विद्यार्थीहरूले कसरी लिइरहेका हुन्छन् भन्ने कुरालाई पनि शिक्षकले बाहेक अरू कसैले बुझ्न सक्दैन। त्यसैले पढाउने भनेको पाठ्य पुस्तक पढाउने वा घोकाउने र कक्षा उत्तीर्ण गराउने मात्र होइन बरू [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=palpatansen.wordpress.com&amp;blog=794757&amp;post=278&amp;subd=palpatansen&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<title>डिजिटल डिभाइड र शैक्षिक भाषाको कुरा</title>
		<link>http://palpatansen.wordpress.com/2011/11/27/%e0%a4%a1%e0%a4%bf%e0%a4%9c%e0%a4%bf%e0%a4%9f%e0%a4%b2-%e0%a4%a1%e0%a4%bf%e0%a4%ad%e0%a4%be%e0%a4%87%e0%a4%a1-%e0%a4%b0-%e0%a4%b6%e0%a5%88%e0%a4%95%e0%a5%8d%e0%a4%b7%e0%a4%bf%e0%a4%95-%e0%a4%ad/</link>
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		<pubDate>Sun, 27 Nov 2011 05:13:21 +0000</pubDate>
		<dc:creator>palpatansen</dc:creator>
				<category><![CDATA[Articles]]></category>
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		<category><![CDATA[Subaltern studies]]></category>

		<guid isPermaLink="false">http://palpatansen.wordpress.com/?p=270</guid>
		<description><![CDATA[- दीपक अर्याल पञ्चायतकालीन शिक्षा नीति अनुसार केही वर्ष पहिलेसम्म नेपालको पूर्व-पश्चिम, उत्तर-दक्षिणतिरका सरकारी स्कुलहरूमा नेपाल सरकारले लागू गरेको पाठ्यपुस्तकमा आधारित शिक्षा दिने गरिन्थ्यो। विस्तारै त्यसभित्र मिशनरी स्कुल तथा २०४६ पछि नीजि स्कुलहरूको वर्चश्व बढ्दै गयो र विद्यार्थीहरूले पढ्ने पाठ्य पुस्तकहरूमा पनि भिन्नता आउँदै गयो र शिक्षा वा ज्ञान पाउने स्रोत, माध्यम र परिवेशमा फराकिलो [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=palpatansen.wordpress.com&amp;blog=794757&amp;post=270&amp;subd=palpatansen&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<title>निजि र सरकारी स्कुल तथा गुणस्तरको मापदण्ड</title>
		<link>http://palpatansen.wordpress.com/2011/10/27/%e0%a4%a8%e0%a4%bf%e0%a4%9c%e0%a4%bf-%e0%a4%b0-%e0%a4%b8%e0%a4%b0%e0%a4%95%e0%a4%be%e0%a4%b0%e0%a5%80-%e0%a4%b8%e0%a5%8d%e0%a4%95%e0%a5%81%e0%a4%b2-%e0%a4%a4%e0%a4%a5%e0%a4%be-%e0%a4%97%e0%a5%81/</link>
		<comments>http://palpatansen.wordpress.com/2011/10/27/%e0%a4%a8%e0%a4%bf%e0%a4%9c%e0%a4%bf-%e0%a4%b0-%e0%a4%b8%e0%a4%b0%e0%a4%95%e0%a4%be%e0%a4%b0%e0%a5%80-%e0%a4%b8%e0%a5%8d%e0%a4%95%e0%a5%81%e0%a4%b2-%e0%a4%a4%e0%a4%a5%e0%a4%be-%e0%a4%97%e0%a5%81/#comments</comments>
		<pubDate>Thu, 27 Oct 2011 05:22:15 +0000</pubDate>
		<dc:creator>palpatansen</dc:creator>
				<category><![CDATA[Articles]]></category>
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		<guid isPermaLink="false">http://palpatansen.wordpress.com/?p=274</guid>
		<description><![CDATA[- दीपक अर्याल निजि र सामुदायिक तथा सरकारी विद्यालयका सकारात्मक तथा नकारात्मक पाटाका विषयमा निकै चर्चा हुने गर्छ। अझ, खासगरी एसएलसीको रिजल्ट आउने वेलामा वा आएपछि त यसका वारेमा गरिएका टिप्पणीहरूले पत्रपत्रिकाका पानाहरू भरिन्छन्। सरकारले सरकारी विद्यालयमा लगानी गरे अनुरूपको प्रतिफल नआएको, विद्यार्थीहरू बढी फेल हुने गरेको, शिक्षकहरूले बढि राजनीति गरेको वा शिक्षकको क्षमता नभएको [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=palpatansen.wordpress.com&amp;blog=794757&amp;post=274&amp;subd=palpatansen&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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			<media:title type="html">palpatansen</media:title>
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		<title>ज्ञानको श्रोत के हो?</title>
		<link>http://palpatansen.wordpress.com/2011/09/27/%e0%a4%9c%e0%a5%8d%e0%a4%9e%e0%a4%be%e0%a4%a8%e0%a4%95%e0%a5%8b-%e0%a4%b6%e0%a5%8d%e0%a4%b0%e0%a5%8b%e0%a4%a4-%e0%a4%95%e0%a5%87-%e0%a4%b9%e0%a5%8b/</link>
		<comments>http://palpatansen.wordpress.com/2011/09/27/%e0%a4%9c%e0%a5%8d%e0%a4%9e%e0%a4%be%e0%a4%a8%e0%a4%95%e0%a5%8b-%e0%a4%b6%e0%a5%8d%e0%a4%b0%e0%a5%8b%e0%a4%a4-%e0%a4%95%e0%a5%87-%e0%a4%b9%e0%a5%8b/#comments</comments>
		<pubDate>Tue, 27 Sep 2011 05:16:00 +0000</pubDate>
		<dc:creator>palpatansen</dc:creator>
				<category><![CDATA[Articles]]></category>
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		<category><![CDATA[Education]]></category>
		<category><![CDATA[History]]></category>
		<category><![CDATA[Memory]]></category>
		<category><![CDATA[Nepal]]></category>
		<category><![CDATA[Politics]]></category>
		<category><![CDATA[Research]]></category>
		<category><![CDATA[rural custom]]></category>
		<category><![CDATA[Subaltern studies]]></category>

		<guid isPermaLink="false">http://palpatansen.wordpress.com/?p=272</guid>
		<description><![CDATA[- दीपक अर्याल ज्ञान के हो वा यसको श्रोत के हो? के ज्ञानका लागि स्कुल, कलेज वा विश्वविद्यालयका शिक्षा अपरिहार्य छन् वा ती नै पूर्ण छन्? सामान्यत: वर्तमान शिक्षा प्रणालीले हामीलाई त्यहीँ सिकाउँछ। हो, पढ्न, लेख्नन आवश्यक छ तर वर्तमान शैक्षिक योग्यता मात्र ज्ञानको श्रोत हो कि होइन? त्यसमा भने विवाद गर्ने प्रशस्त ठाउँ छ। [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=palpatansen.wordpress.com&amp;blog=794757&amp;post=272&amp;subd=palpatansen&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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			<media:title type="html">palpatansen</media:title>
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		<title>A brief write-up on Dhawal Library</title>
		<link>http://palpatansen.wordpress.com/2011/09/06/a-brief-write-up-on-dhawal-library/</link>
		<comments>http://palpatansen.wordpress.com/2011/09/06/a-brief-write-up-on-dhawal-library/#comments</comments>
		<pubDate>Tue, 06 Sep 2011 09:52:26 +0000</pubDate>
		<dc:creator>palpatansen</dc:creator>
				<category><![CDATA[History]]></category>
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		<guid isPermaLink="false">http://palpatansen.wordpress.com/?p=262</guid>
		<description><![CDATA[- Deepak Aryal The world &#8220;library&#8221; as known today was not used in ancient times. According to the Oxford English dictionary, the word &#8220;library&#8221; was used in English as early as 1374 AD, as a place where books were kept for reading, study or reference. The earliest known body of written materials was assembled in [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=palpatansen.wordpress.com&amp;blog=794757&amp;post=262&amp;subd=palpatansen&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<title>Discourses of Birata and Shanti in School Level Nepalese Textbooks</title>
		<link>http://palpatansen.wordpress.com/2011/09/06/discourses-of-birata-and-shanti-in-school-level-nepalese-textbooks/</link>
		<comments>http://palpatansen.wordpress.com/2011/09/06/discourses-of-birata-and-shanti-in-school-level-nepalese-textbooks/#comments</comments>
		<pubDate>Tue, 06 Sep 2011 09:28:43 +0000</pubDate>
		<dc:creator>palpatansen</dc:creator>
				<category><![CDATA[Communication]]></category>
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		<guid isPermaLink="false">http://palpatansen.wordpress.com/?p=260</guid>
		<description><![CDATA[-Deepak Aryal “Aap to ‘Bahadur’ nahi lagate!” (You don’t look like Bahadur), he seriously doubted my self-introduction as a Nepali student who wanted to go to the YMCA Guest house of Jai Singh Road from Indira Gandhi International Airport, Delhi. It was my third visit to India and noone asked this kind of question in [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=palpatansen.wordpress.com&amp;blog=794757&amp;post=260&amp;subd=palpatansen&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<title>Oral Tradition and Communication</title>
		<link>http://palpatansen.wordpress.com/2011/09/06/oral-tradition-and-communication/</link>
		<comments>http://palpatansen.wordpress.com/2011/09/06/oral-tradition-and-communication/#comments</comments>
		<pubDate>Tue, 06 Sep 2011 09:17:45 +0000</pubDate>
		<dc:creator>palpatansen</dc:creator>
				<category><![CDATA[Communication]]></category>
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		<category><![CDATA[Memory]]></category>

		<guid isPermaLink="false">http://palpatansen.wordpress.com/?p=254</guid>
		<description><![CDATA[- Deepak Aryal Oral tradition has become a domain of great interest to scholars of different disciplines of knowledge such as literature, psychology, anthropology, and philosophy. It has a huge scope for the discipline of communication too. This article presents an appraisal of oral tradition as a means of communication from one generation to another. [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=palpatansen.wordpress.com&amp;blog=794757&amp;post=254&amp;subd=palpatansen&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<title>The nationalism debate</title>
		<link>http://palpatansen.wordpress.com/2011/07/27/the-nationalism-debate/</link>
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		<pubDate>Wed, 27 Jul 2011 06:18:02 +0000</pubDate>
		<dc:creator>palpatansen</dc:creator>
				<category><![CDATA[Madhesh]]></category>
		<category><![CDATA[Nepal]]></category>
		<category><![CDATA[Politics]]></category>

		<guid isPermaLink="false">http://palpatansen.wordpress.com/?p=234</guid>
		<description><![CDATA[- Prashant jha One of the first questions that Hindu extremist outfits in India ask in their training camps and propaganda exercises is, ‘Are Muslims Indians first or Muslims first?’ This question is rarely asked about Hindus, for it is assumed that a Hindu is a true Indian while a Muslim has to prove his [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=palpatansen.wordpress.com&amp;blog=794757&amp;post=234&amp;subd=palpatansen&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<title>Great Kolkata Scholar interviewed</title>
		<link>http://palpatansen.wordpress.com/2011/07/20/great-kolkata-scholar-interviewed/</link>
		<comments>http://palpatansen.wordpress.com/2011/07/20/great-kolkata-scholar-interviewed/#comments</comments>
		<pubDate>Wed, 20 Jul 2011 10:34:39 +0000</pubDate>
		<dc:creator>palpatansen</dc:creator>
				<category><![CDATA[Calcutta]]></category>
		<category><![CDATA[History]]></category>
		<category><![CDATA[India]]></category>
		<category><![CDATA[Interview]]></category>
		<category><![CDATA[Kolkata]]></category>
		<category><![CDATA[Personality]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Politics]]></category>
		<category><![CDATA[Research]]></category>
		<category><![CDATA[Subaltern studies]]></category>

		<guid isPermaLink="false">http://palpatansen.wordpress.com/?p=228</guid>
		<description><![CDATA[If you exclude Nobel laureates, India&#8217;s most major intellectual export to the West is arguably Partha Chatterjee. Many would say there is no need to exclude the Nobel laureates when maintaining this proposition. Kolkata rejoices in the fact that Partha Chatterjee prefers to remain very much a part-time export: he only spends about 3-4 months [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=palpatansen.wordpress.com&amp;blog=794757&amp;post=228&amp;subd=palpatansen&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<title>With an eye on the footpath</title>
		<link>http://palpatansen.wordpress.com/2011/07/14/with-an-eye-on-the-footpath-deepak-aryal/</link>
		<comments>http://palpatansen.wordpress.com/2011/07/14/with-an-eye-on-the-footpath-deepak-aryal/#comments</comments>
		<pubDate>Thu, 14 Jul 2011 05:23:00 +0000</pubDate>
		<dc:creator>palpatansen</dc:creator>
				<category><![CDATA[Development]]></category>
		<category><![CDATA[History]]></category>
		<category><![CDATA[India]]></category>
		<category><![CDATA[Kolkata]]></category>
		<category><![CDATA[Nepal]]></category>
		<category><![CDATA[Research]]></category>
		<category><![CDATA[Review]]></category>

		<guid isPermaLink="false">http://palpatansen.wordpress.com/?p=220</guid>
		<description><![CDATA[Deepak Aryal, From Himal SouthAsian (May 2011) Publishing in Nepal is generally thought to have begun when Jang Bahadur Rana, the founder of the Rana clan that would rule the country for close to a century, brought back a printer from a visit to Europe in 1850. However, much earlier than that, in 1821, the Mission [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=palpatansen.wordpress.com&amp;blog=794757&amp;post=220&amp;subd=palpatansen&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<title>तेश्रो पटक पाल्पा पुग्दा</title>
		<link>http://palpatansen.wordpress.com/2011/05/06/%e0%a4%a4%e0%a5%87%e0%a4%b6%e0%a5%8d%e0%a4%b0%e0%a5%8b-%e0%a4%aa%e0%a4%9f%e0%a4%95-%e0%a4%aa%e0%a4%be%e0%a4%b2%e0%a5%8d%e0%a4%aa%e0%a4%be-%e0%a4%aa%e0%a5%81%e0%a4%97%e0%a5%8d%e0%a4%a6%e0%a4%be/</link>
		<comments>http://palpatansen.wordpress.com/2011/05/06/%e0%a4%a4%e0%a5%87%e0%a4%b6%e0%a5%8d%e0%a4%b0%e0%a5%8b-%e0%a4%aa%e0%a4%9f%e0%a4%95-%e0%a4%aa%e0%a4%be%e0%a4%b2%e0%a5%8d%e0%a4%aa%e0%a4%be-%e0%a4%aa%e0%a5%81%e0%a4%97%e0%a5%8d%e0%a4%a6%e0%a4%be/#comments</comments>
		<pubDate>Fri, 06 May 2011 08:48:04 +0000</pubDate>
		<dc:creator>palpatansen</dc:creator>
				<category><![CDATA[Palpa]]></category>
		<category><![CDATA[Tansen]]></category>

		<guid isPermaLink="false">http://palpatansen.wordpress.com/?p=210</guid>
		<description><![CDATA[- डा. सुमन राज ताम्रकार (समकालीन साहित्य)  कफी, करुवा, ढाका, अदुवाको लागि प्रख्यात थलो पाल्पा जान निम्तो पाएपछि सहजै स्विकारें । कारण एक त नेपालको पहाडकी रानी मध्ये एक, त्यसमाथि बालसाहित्य सम्बन्धी कार्यक्रम । २०४८ ताका पहिलो चोटी हेल्थ असिस्टेन्ट कोर्स सकिनै लाग्दा जागिर खोज्न र २०५५ मा दोश्रो चोटी हनिमुन ट्राभल्सको सिलसिलामा धनकुटा, झापा, [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=palpatansen.wordpress.com&amp;blog=794757&amp;post=210&amp;subd=palpatansen&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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		<title>रमणीय रेसुङ्गा</title>
		<link>http://palpatansen.wordpress.com/2011/04/29/%e0%a4%b0%e0%a4%ae%e0%a4%a3%e0%a5%80%e0%a4%af-%e0%a4%b0%e0%a5%87%e0%a4%b8%e0%a5%81%e0%a4%99%e0%a5%8d%e0%a4%97%e0%a4%be/</link>
		<comments>http://palpatansen.wordpress.com/2011/04/29/%e0%a4%b0%e0%a4%ae%e0%a4%a3%e0%a5%80%e0%a4%af-%e0%a4%b0%e0%a5%87%e0%a4%b8%e0%a5%81%e0%a4%99%e0%a5%8d%e0%a4%97%e0%a4%be/#comments</comments>
		<pubDate>Fri, 29 Apr 2011 05:14:51 +0000</pubDate>
		<dc:creator>palpatansen</dc:creator>
				<category><![CDATA[Butwal]]></category>
		<category><![CDATA[Culture]]></category>
		<category><![CDATA[Gulmi]]></category>
		<category><![CDATA[Palpa]]></category>

		<guid isPermaLink="false">http://palpatansen.wordpress.com/?p=204</guid>
		<description><![CDATA[मुकेश पोखरेल गाई पाल्ने गोपाल र साधु-सन्तहरूको बास छ यो शिखरमा। प्राचीन युगमा ऋषिहरूले तपस्या गरेको मानिन्छ, जसका कारण यसको नाम रेसुङ्गा रहन गयो। समुन्द्र सतहदेखि १७०० मिटर उँचाइमा ३४ सय हेक्टरमा फैलिएको रेसुङ्गा क्षेत्र गुल्मी जिल्लाका एघार गाविसमा पर्छ। रेसुङ्गा क्षेत्रलाई पर्वतीय घुमफिरका लागि उपयुक्त गन्तव्य मान्न सकिन्छ। रेसुङ्गाबाट उत्तरतिर हेर्दा एकैदिनमा पुगिएला जत्तिकै [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=palpatansen.wordpress.com&amp;blog=794757&amp;post=204&amp;subd=palpatansen&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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